But what I want to say is that heaven will become increasingly precious to us as we live out the course of our lives and that it is meant to be a consolation to us even now. That was the point with the disciples. They were going to be faced with death in just a few hours. Jesus Christ, the one whom they were closest to, the one they loved and had given their whole lives to, was going to die. But He said, “Do not be troubled, because death is not the end. There is life beyond. There is a heaven, and I am only going there to prepare a place for you.”
But what I want to say is that heaven will become increasingly precious to us as we live out the course of our lives and that it is meant to be a consolation to us even now. That was the point with the disciples. They were going to be faced with death in just a few hours. Jesus Christ, the one whom they were closest to, the one they loved and had given their whole lives to, was going to die. But He said, “Do not be troubled, because death is not the end. There is life beyond. There is a heaven, and I am only going there to prepare a place for you.”
The fourteenth chapter of John’s gospel is great for several reasons. It is great because of its contents, and it is great because of the situation to which it speaks. The chapter begins, “Do not let your hearts be troubled.” But the reason Jesus spoke those words is that the disciples were troubled and had every cause to be. As a matter of fact, earlier even Jesus was troubled. He said, “Now my heart is troubled” (John 12:27). Here the disciples are troubled, and Jesus says to them, “Do not . . . be troubled.”
If He’s Lord, He must be obeyed. And if He’s Savior, He must be Lord. Jesus didn’t allow anyone to think that somehow they could be saved and do their own thing. But if they were going to be saved, it was going to be by Jesus the Savior, who is at the same time the Lord. And it was impossible to have one part of Him without having the other. By nature we don’t want that kind of Savior, but that’s the kind of Savior we very much need.
You know, it’s an interesting feature of this word, “Messiah” (“Anointed One”), that in the Old Testament period, there were three classes of people who were anointed. The prophets were anointed, the priests were anointed, and the kings were anointed. It’s also an interesting feature that neither one was to cross over into the bounds of the other. But when the Messiah comes, the Anointed One, He is to be a Person who embraces all three of those offices in Himself.
Now Jesus Christ was announced by the angels to the shepherds as the One who solves that sin problem. He solved it by His own death. He came to die for our sin. Our sin means that we, in our basic nature, are at odds with the God of the universe. And because we’re in opposition to the God of the universe, we’re at odds with all of the laws that govern the universe, all the moral laws that should provide for our well-being if we were obeying that God. And our sin has erected a great barrier between ourselves and God.
Now there were several reasons why this message was a message of joy to the shepherds and why, in exactly the same way, it must be a message of joy to us. And the first is that it had to do with the Savior.
It was C. S. Lewis who invented the phrase, “surprised by joy.” It’s the title of his autobiography. But I suppose that if there were ever people who were supremely surprised by joy, it was the shepherds when the angels appeared in the sky to announce that on that evening in Bethlehem, a Savior had been born.
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