
The reason why you and I do not love is that we are not aware of love, and the reason we are not aware of love is that we do not think often enough of Jesus. As we learn how He loves us, we will learn to love Him and each other.

The reason why you and I do not love is that we are not aware of love, and the reason we are not aware of love is that we do not think often enough of Jesus. As we learn how He loves us, we will learn to love Him and each other.

Whom do you think of when you read these verses? “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” Do you know anyone like that?

The second section of the chapter deals with love’s nature. In the Greek language there are three main words for love. C.S. Lewis wrote a book in which he added another word, but generally speaking the common words for love are: eroo, from which we get our word “erotic”; phileo from which we get the word “philanthropic”; and agapao, which refers to the divine love. All three types of love are known to the biblical writers. But it is interesting that when the Bible writes about love, it uses only two of these words.

Paul teaches the importance of love by contrasts. He says that if he could speak with the tongues of men, or even angels, but without love, it would be nothing. Or prophecy: “If I have the gift of prophecy and can fathom all mysteries and all knowledge” but if I do not have love, it is nothing. Or faith: “If I have faith that can move mountains, but have not love, I am nothing.” Finally, “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.”

It would not take a great spiritual genius or even a great literary genius to pick 1 Corinthians 13 as one of the greatest chapters in the Bible. It deals with love, and according to the very teaching of the chapter love is the greatest of all the things one could be considering (v. 13). Love is greater than hope. It is even greater than faith, without which it is impossible to please God.

We are to work for peace in all areas of our lives: in the community where we work, at church, school, store, or on the international scene. In yourself you may not want to be a peacemaker. You may want to retaliate for wrongs and lash out against personal hurts. But this is not Christ’s way. He says, “Blessed are the peacemakers, for they will be called sons of God.”

The fourth beatitude encourages a hunger and thirst after righteousness. It stands at the center of them all. Righteousness is what we most lack, and, therefore, our greatest problem is how we as sinful men and women become right before God. We can deal with other problems. We can find partial solutions. But if we are not right before God we have missed the only thing that matters ultimately.
Canadian Committee of The Bible Study Hour
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