Our Lord was raised from the dead and because He was raised, those who are united to Him in saving faith will be raised also. You know how the apostle Paul talks about it in 1 Corinthians 15, that great chapter on the resurrection. He says that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (v. 50). But at the last trumpet, all those mortals who are united to Christ by faith will put on immortality, and what is perishable will put on the imperishable.
Our Lord was raised from the dead and because He was raised, those who are united to Him in saving faith will be raised also. You know how the apostle Paul talks about it in 1 Corinthians 15, that great chapter on the resurrection. He says that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (v. 50). But at the last trumpet, all those mortals who are united to Christ by faith will put on immortality, and what is perishable will put on the imperishable.
And so we come here to Revelation 21and see the presence of God again with His people. It’s a glorious scene. We then see something else. We see described the bride of the Lamb, that is, the bride of Christ. This bride is a holy bride, a bride without blemish, without stain, a bride who has been made perfect through the work of Jesus Christ, perfectly adorned for her husband. This bride is the Church, the communion of the saints.
So now we have this paradise, a perfect place, with a perfect man, being given perfect work to do, and with a perfect companion. And yet, as we know, through the temptation of Satan in the form of the serpent, Adam turned his back on that paradise because he turned his back on God and he sinned.
God gave Adam a paradise in which he had useful, meaningful work to do. God could have done without Adam of course. He did not need Adam to bring the universe into existence, nor did God need Adam to do anything once God’s work of creation had been completed. But when God created Adam He understood that part of Adam’s wellbeing had to do with significant work.
When you talk about Utopias biblically, you find that there are two. There is a Utopia in the early pages of the Word of God, the Garden of Eden, and there is a Utopia at the end in the book of Revelation. The one at the beginning we have lost and can never go back to; the one in Revelation is before us, which we can enter, but the way in which we are to enter is by the cross and the resurrection of the Lord Jesus Christ.
Because Jesus has removed death’s sting by His death in our place, although physical death comes, for believers what follows is the receiving of our resurrection bodies. This is necessary because, as Paul himself says, flesh and blood can’t inherit the kingdom of God. You have to have a resurrection body. We have to lay aside this body in order that we might take on a new body in order to be able to be presented in heaven.
Yesterday, we concluded by making the point that Jesus’ resurrection is proof that God the Father accepted Christ’s sacrifice for our sins on the cross. And not only that, the resurrection is also a victory because it shows that the ravages of sin will be reversed—those ravages of sin which affect us in our bodies and eventually bring about our physical death.
Canadian Committee of The Bible Study Hour
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