In the first beatitude we stand before God, not in our pride, but in poverty of spirit, recognizing our need. As we stand before God we see Him in His holiness and are inevitably conscious of our own sin. So in the second beatitude Jesus says that we are not only to see that sin, but to mourn for it.
In the first beatitude we stand before God, not in our pride, but in poverty of spirit, recognizing our need. As we stand before God we see Him in His holiness and are inevitably conscious of our own sin. So in the second beatitude Jesus says that we are not only to see that sin, but to mourn for it.
No portion of our Lord’s teaching is better known and probably no portion of the Word of God is more difficult to read than the Beatitudes given in Matthew 5. This is because it is impossible to read these verses without realizing acutely that while they may describe the Lord Jesus Christ, they most certainly do not describe us.
When our Lord gets to the end of this chapter, He says in v. 27, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” Do you see how this comes back to the beginning? What did Jesus say in verse 1? He said, “Do not let your hearts be troubled.” Then, when He gets to the end, He says, “I give you my peace. And because of this you do not need to be troubled.” Jesus did not promise that life will be free of difficulties, but He did promise the means of living in the midst of our difficulties.
In knowing Jesus Christ we really do know God. God is not a mystery. God is not that supreme being who stands so far behind creation that we cannot even begin to know what He thinks, what He wants, or who He is. God has revealed Himself in Jesus Christ. What is God like? He is like Jesus. How do we see Jesus? We see Jesus in the Scriptures.
But what I want to say is that heaven will become increasingly precious to us as we live out the course of our lives and that it is meant to be a consolation to us even now. That was the point with the disciples. They were going to be faced with death in just a few hours. Jesus Christ, the one whom they were closest to, the one they loved and had given their whole lives to, was going to die. But He said, “Do not be troubled, because death is not the end. There is life beyond. There is a heaven, and I am only going there to prepare a place for you.”
The fourteenth chapter of John’s gospel is great for several reasons. It is great because of its contents, and it is great because of the situation to which it speaks. The chapter begins, “Do not let your hearts be troubled.” But the reason Jesus spoke those words is that the disciples were troubled and had every cause to be. As a matter of fact, earlier even Jesus was troubled. He said, “Now my heart is troubled” (John 12:27). Here the disciples are troubled, and Jesus says to them, “Do not . . . be troubled.”
If He’s Lord, He must be obeyed. And if He’s Savior, He must be Lord. Jesus didn’t allow anyone to think that somehow they could be saved and do their own thing. But if they were going to be saved, it was going to be by Jesus the Savior, who is at the same time the Lord. And it was impossible to have one part of Him without having the other. By nature we don’t want that kind of Savior, but that’s the kind of Savior we very much need.
Canadian Committee of The Bible Study Hour
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