This portion of 1 Corinthians is one of the great sections of the Word of God for the doctrine of revelation. And verse 10, plus the verses that surround it, are a great analysis of what God has done to make Himself and the Gospel known to fallen men and women who, apart from His revelation, would live and die and perish in utter ignorance of that which alone would be their life and salvation.
This portion of 1 Corinthians is one of the great sections of the Word of God for the doctrine of revelation. And verse 10, plus the verses that surround it, are a great analysis of what God has done to make Himself and the Gospel known to fallen men and women who, apart from His revelation, would live and die and perish in utter ignorance of that which alone would be their life and salvation.
That brings us to the final point that Paul develops in the first verses of chapter 2, which is the implication of all this for the preaching of the Gospel. Paul understood that the power of God was to be found not in the power of men nor in the wisdom of men, but in the simple Gospel of the preaching of the cross. That is precisely why Paul was so determined to preach the message that he did.
We come now to the third section, where Paul begins to think about how God works. It is not only that God has demonstrated His wisdom at the cross in what Jesus Christ achieved there;
God also demonstrates His wisdom by choosing the foolish people of this world to come to Christ, not the wise.
A third error in Carl Sagan’s view of the universe is to suppose that somehow in that kind of a closed, materialistic system which excludes God, moral purpose and moral obligation can come about. If I am the accident of the universe, why do I owe anybody anything? I do not. I am not answerable to anything. How am I answerable to an impersonal universe? And yet, Sagan cannot live with that kind of a universe, so he projects moral values into it, apparently not realizing that the impersonal cosmos is not able to account for morality.
I suppose there is no greater example of the folly of this world in its profession of wisdom than in the great trust that is put in the theory of evolution. What is really foolish about
evolution is the inevitable attempt to make what is essentially a theory into a kind of religion by using it to try to explain how things came to be, when evolution cannot possibly explain it.
With verse 18 of chapter 1 we come to the first major treatment of a theme that Paul considers in the book, the theme of wisdom and foolishness, the wisdom of God contrasted with the foolishness of men. It is a major section because Paul deals with that not only in the remainder of chapter 1 but throughout chapter 2. And it is not until chapter 3 that he gets back to the matter of the divisions among the church at Corinth that he mentioned in the introduction.
Be like Jesus Christ. Draw near to Him. And when you do, these divisions begin to fade away and the sin begins to be conquered. This knowledge gives expression to the glorious reality of the fellowship of the people of God. That is what this letter is to do. As you study it, pray that God will use these texts to speak to you and to lead you increasingly in the way that you should go for Christ’s sake.
Canadian Committee of The Bible Study Hour
PO Box 24087, RPO Josephine
North Bay, ON, P1B 0C7
