The messages of 2 and 3 John are not just for an earlier age, despite the unique and particular problems to which the letters are addressed. Like all Scripture they have a message for our own time also.

In yesterday’s study, we concluded with John Stott’s insightful question: “Is it possible, that a man of such prominence, who exercised such authority and wrote three Epistles which are included in the New Testament canon, should have left no more trace of himself in history than one dubious reference by Papias?”

We may wish to answer that such may indeed be possible, as an outside though highly unlikely chance. But it is not probable. Consequently, we rest on sound ground when we perceive the importance and widespread authority of the author to be that of none other than John, the son of Zebedee…

At the conclusion of yesterday’s devotional, we mentioned one reason why Eusebius’ reference to Papias may not prove the existence of two Johns. Today, we begin by offering another reason.

One similarity between the two letters is that each begins by the author’s introduction of himself as “the elder.” In the one case he writes, “The elder unto the elect lady and her children, whom I love in the truth” (2 John 1). In the other letter he writes, “The elder unto the well-beloved Gaius, whom I love in the truth” (3 John 1). Traditionally the identification of “the elder” plus the unnamed author of 1 John and of the fourth Gospel has been fixed as John, the son of Zebedee, who became an apostle. The captions of the books themselves indicate this.

The letters of 2 and 3 John are the shortest books of the New Testament, shorter even than Jude or Philemon which also each have only one chapter. But this does not mean that either 2 or 3 John is insignificant. To be sure, in some ways each merely repeats the general message of 1 John, which is longer. But the repetitions are made in two distinct contexts which in turn give a unique direction to the letters and call forth new emphases.