But suppose the non-Christian leaves because he or she does not want to be married to a Christian. What do you do then? That is what Paul answers in verse 15 when he says, “But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace.” If the non-Christian decides to go and seeks a divorce, there is nothing the other one can do about it. Divorce becomes inevitable in that situation, and the Christian is no longer bound to that marriage.
But suppose the non-Christian leaves because he or she does not want to be married to a Christian. What do you do then? That is what Paul answers in verse 15 when he says, “But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace.” If the non-Christian decides to go and seeks a divorce, there is nothing the other one can do about it. Divorce becomes inevitable in that situation, and the Christian is no longer bound to that marriage.
The second category of problems that he deals with are those involving separation. Whereas Paul talks about marriage as good, separation is something that is bad, though there are times when it may be necessary. In verses 10 and 11 we read, “To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.”
The question, therefore, that Paul places before us is simply this: What is that to which God has called you? As I read 1 Corinthians 7, I suspect that there was a division in the church between a Jewish mentality and what we would call a “super spiritual” Greek mentality.
In the last chapter we saw how the spirit of our times has made the matter of sexual immorality particularly problematic for us, not least because of the many ways in which that sin can be committed. Another area that is also of great concern, to which we come now in 1 Corinthians 7, is that of marriage. For this subject as well, it is another case of the church picking up the mindset and values of the world. Just as we have been seeing how the world was influencing the Corinthian church, so we also know that the same thing happens today. Too often the church reflects the changing patterns of the world around her, rather than acting as that holy city on a hill.
Having made these two points—the first being that not everything we can do is beneficial, and the second being that we should not allow sinful things to master us—Paul then takes them and begins to relate them to God. Sin, specifically sexual immorality, is not only harmful to myself and other people; it also ruins my relationship with God, who is the ultimate point of reference.
Our passage from 1 Corinthians 6:12-20 deals with sexual immorality, but I gave this background because we cannot understand properly what is happening in the Church unless we understand that the Church is simply at this point reflecting the culture around us. Jesus said that the Church is to be salt and light in the world (Matt. 5:13-16). But in saying that He acknowledged the possibility that the salt can lose its saltiness or that the light can be hidden. That is what has happened as the Church has reflected the world’s values.
The second area is in regard to how people view themselves. Before these revolutionary changes, even in countries where most certainly not everyone was a Christian, there was at least something of a Christian ethos. Within that ethos, mankind was seen as the creation of God made in God’s image—and therefore responsible to God and unable to exist and function properly without some relationship to this God who had made him. But when God got pushed out of the picture, people asserted their self-sufficiency, believing that they are a law unto themselves and therefore able to establish their own righteousness without reference to anybody else.
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