God gave Adam a paradise in which he had useful, meaningful work to do. God could have done without Adam of course. He did not need Adam to bring the universe into existence, nor did God need Adam to do anything once God’s work of creation had been completed. But when God created Adam He understood that part of Adam’s wellbeing had to do with significant work.
God gave Adam a paradise in which he had useful, meaningful work to do. God could have done without Adam of course. He did not need Adam to bring the universe into existence, nor did God need Adam to do anything once God’s work of creation had been completed. But when God created Adam He understood that part of Adam’s wellbeing had to do with significant work.
When you talk about Utopias biblically, you find that there are two. There is a Utopia in the early pages of the Word of God, the Garden of Eden, and there is a Utopia at the end in the book of Revelation. The one at the beginning we have lost and can never go back to; the one in Revelation is before us, which we can enter, but the way in which we are to enter is by the cross and the resurrection of the Lord Jesus Christ.
Because Jesus has removed death’s sting by His death in our place, although physical death comes, for believers what follows is the receiving of our resurrection bodies. This is necessary because, as Paul himself says, flesh and blood can’t inherit the kingdom of God. You have to have a resurrection body. We have to lay aside this body in order that we might take on a new body in order to be able to be presented in heaven.
Yesterday, we concluded by making the point that Jesus’ resurrection is proof that God the Father accepted Christ’s sacrifice for our sins on the cross. And not only that, the resurrection is also a victory because it shows that the ravages of sin will be reversed—those ravages of sin which affect us in our bodies and eventually bring about our physical death.
Jesus is the One who described Himself in John 14:6 as the way, the truth, and the life. Jesus said, “No one takes my life from me. I have authority to lay it down, and I have authority to take it up again.” But when Jesus stood alone before this formidable foe, it seemed by any reasonable analysis, any objective appraisal, that it wasn’t Jesus who was victorious, it was death.
However, it wasn’t only the enemies of Christ that seemed to have won on that Good Friday. It was also a victory for the devil, or so it seemed. The devil had begun his onslaught against Jesus even before the religious leaders. Even before the leaders knew He was around to cause them trouble, the devil knew He was there.
Do you remember where that expression “Pyrrhic victory” comes from? It comes from a battle that took place between the Greek armies directed by General Pyrrhus and the Roman armies in the year 279 B.C. The Greek armies were in southern Italy, and they were engaged in a massive conflict with the Roman forces. The armies under Pyrrhus lost thousands of men, even though they won the battle, and Pyrrhus lost some of his most able commanders. And he lost all of his supplies and baggage. After the battle, one of the Greeks came up to him and congratulated him on his victory. Pyrrhus replied, “Another such victory and we are ruined.” And so a Pyrrhic victory came to refer to a victory which is a genuine victory, according to some standards, but which is won at a devastating and destructive price. Now that’s what we’re talking about when we’re talking about the death of Jesus Christ.
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