Betrayal

For twenty-five chapters, ever since the introduction of Jesus as the descendant of King David in verse 1 of chapter 1, the story of Christ’s life has been moving toward a powerful, gripping climax, which is the murder of the King followed by his resurrection. The story started slowly, but it has been building in intensity throughout the three-year ministry and has now reached the point where the final act of the drama is at hand.

The leading figure in the plot to arrest and kill Jesus was Caiaphas, the high priest. Caiaphas had been appointed high priest by Valerius Gratus, Pilate’s predecessor, in A.D. 18, about twelve years before this. He was the son-in-law of Annas, the hereditary high priest who had served from 6-15 A.D., until the Romans deposed him.

Jesus had come with his disciples to Bethany to stay at the home of Mary, Martha, and Lazarus, who were his friends. They gave a supper in his honor, probably as a thank-you supper for the raising of Lazarus from the dead. It was a brave thing to do since the Sanhedrin were seeking to arrest and kill him.

It was not merely that Mary sat at Jesus’ feet and learned from him, however. That points to what Jesus gave her, but it is only half of what was going on. Mary also gave herself to Jesus, which is what the pouring out of her expensive perfume means. Mark tells us that she broke her jar to do it (Mark 14:3).

What a terrible thing it was to have betrayed Jesus Christ. It was, to use the words Franklin Delano Roosevelt chose to inform the American public of the Japanese attack on Pearl Harbor, which brought the United States into World War II, “a day that will live in infamy.” Judas had spent three years in the closest possible association with the only perfect man who ever lived.