Holiness

Saints and Sinners – Part 1

Traveling to and from Corinth by sea was difficult and dangerous. A journey over land was safer and easier. So the Corinthians devised a way to save commercial ships about two hundred miles of ocean travel. They found that it was possible at times to sail a ship into Corinth’s harbor on one side and drag the ship up over an area of low land and down to the other side in order to avoid having to sail the whole way around the southern portion of Greece.

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Saints and Sinners – Part 2

 Yesterday we learned how Paul established himself in the city of Corinth. During those early months in Corinth the Jews were stirring up trouble against Paul. The Lord appeared to Paul on one occasion and said, “Do not worry. I am not going to let anything happen to you here. I have many people in this city.” Paul took courage from that, in spite of having been mistreated – even stoned – in other places, and carried on his ministry there in Corinth for eighteen months.

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Saints and Sinners – Part 3

 Today we continue our close examination of 1 Corinthians 1:2. Although Paul uses the same word hagioi in the first two phrases of this verse, there is a slightly different meaning between the two uses. The first phrase, “sanctified in Jesus Christ,” talks about our separation, which is what it means to be a saint. In the second phrase, “called to be holy,” Paul is not repeating himself, saying exactly the same thing. He is saying that you are separated unto Christ.

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Saints and Sinners – Part 4

 We are looking at the opening of Paul’s first letter to the Corinthians. In verse 7 he says that they had spiritual gifts. In the context of this book, that is really quite something to say. Here at the very beginning of his letter he begins to address himself to these Christians saying, “Yes, and among all those other gifts that are yours of God, there are certainly these gifts of the Spirit with which God has enriched you and does so to such a degree that you lack nothing that is essential for the health and well-being of your Christian fellowship.”

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The Book of 2 Timothy

Monday: Three More Useful Images

Theme: Three More Useful Images
In this week’s lessons, Paul reminds Timothy of those things he is to avoid, as well as those that he must practice, in order to please the Lord in his life and service.
Scripture: 2 Timothy 2:14-15

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The Book of 2 Timothy

Tuesday: Being a Skilled Workman

Theme: Being a Skilled Workman
In this week’s lessons, Paul reminds Timothy of those things he is to avoid, as well as those that he must practice, in order to please the Lord in his life and service.
Scripture: 2 Timothy 2:14-15

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The Book of 2 Timothy

Wednesday: Don’t Miss the Target

Theme: Don’t Miss the Target
In this week’s lessons, Paul reminds Timothy of those things he is to avoid, as well as those that he must practice, in order to please the Lord in his life and service.
Scripture: 2 Timothy 2:14-15

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The Book of 2 Timothy

Thursday: An Honorable and Clean Vessel

Theme: An Honorable and Clean Vessel
In this week’s lessons, Paul reminds Timothy of those things he is to avoid, as well as those that he must practice, in order to please the Lord in his life and service.
Scripture: 2 Timothy 2:14-15

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The Book of 2 Timothy

Friday: Faithful Servants

Theme: Faithful Servants
In this week’s lessons, Paul reminds Timothy of those things he is to avoid, as well as those that he must practice, in order to please the Lord in his life and service.
Scripture: 2 Timothy 2:14-15

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Living Sacrifice

Monday: Offering Ourselves to God

We are to sacrifice ourselves for Jesus, of course, if we love Him. Jesus said, “Greater love has no one than this, that one lay down his life for his friends” (John 15:13), and He did it for us. He did it literally…Now, because He loved us and gave Himself for us, we who love Him are likewise to give ourselves to Him as “living sacrifices.”

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Living Sacrifice

Tuesday: A Living Sacrifice

What exactly is meant by “sacrifice”? How are we to do it? The first point is the obvious one. The sacrifice is to be a living sacrifice rather than a dead one. This was quite a novel idea in Paul’s day, of course, though we have lost this by becoming overly familiar with it.

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Living Sacrifice

Wednesday: Giving God Our Bodies

Sin can control us through our bodies, but it does not need to. So rather than offering our bodies as instruments of sin, we are to offer God our bodies as instruments for doing His will.

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Living Sacrifice

Thursday: Holy Sacrifices

Paul uses the word “holy” to indicate the nature of the sacrifices we are to offer God. Any sacrifice must be holy. That is, it must be without spot or blemish and be consecrated entirely to God. Anything less is an insult to the great and holy God we serve. But how much more must we be holy who have been purchased “not with perishable things such as silver and gold…but with the precious blood of Christ” (1 Pet. 1:18-19).

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Living Sacrifice

Friday: Pleasing to God

The final word Paul uses to describe how we should present our bodies to God as living sacrifices is “pleasing.” But this is also a conclusion for what I have been saying this week since the point is that if we do what Paul has urged us to do, namely, to offer our “bodies as living sacrifices, holy…to God,” then we will also find that what we have done is pleasing (or acceptable) to Him.

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Living Sacrifice Motive

Monday: Motivations

What is it that motivates people to achieve all they are capable of achieving or to “be all that you can be,” as the Army recruitment ads have it? There are a number of answers.

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Living Sacrifice Motive

Thursday: Mercy to the Apostle Paul

Imagine yourself in Adam’s place, living through what I have described. God had told Adam and Eve that they would die, but they had not died. There had been judgments, of course, consequences. Sin always has consequences. But they had not been struck down; and, in fact, God had even announced the coming of a Redeemer who one day would crush Satan’s head and undo his work.

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Living Sacrifice Motive

Friday: God’s Mercy and Grace to Us

That is the nature of the goodness, love, grace and mercy of our great God. If you are a Christian, shouldn’t it motivate you to the most complete offer of your body to him as a living sacrifice and to the highest possible level of obedience and service?

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Monday: Thinking Christianly

As believers we need to reject the world’s thinking and begin to think as Christians. This is what the apostle Paul is writing about in our text from Romans 12:2: “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.” This means that our thinking is not to be determined by the culture of the world around us, but, rather, we are to have a distinctly different and growing Christian worldview.

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Tuesday: Beginning with God

Where do we start if we want not to conform to this world? There is a sense in which we could begin at any point, since truth is a whole and truth in any area will inevitably lead to truth in every other area. But if the dominant philosophy of our day is secularism (which means viewing all of life only in terms of the visible world), then the best of all possible starting places is the doctrine of God, for God alone is above and beyond the world and is eternal.

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Wednesday: God Has Spoken

To avoid being conformed to the world we must also understand the doctrine of revelation. The God who exists has revealed Himself. Do you remember how Francis Schaeffer put it in the title of one of his books? He called it, He Is There and He Is Not Silent. That is exactly the point. God is there, and He has not kept Himself hidden from us. He has revealed Himself in nature, in history and especially in the Scriptures.

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Thursday: The Answer to Materialism

If there is a God and if he has made us to have eternal fellowship with him, then we are going to look at failure, suffering, pain and even death differently. For the Christian these can never be the greatest of all tragedies. They are bad. Death is an enemy (1 Cor. 15:26). But they are overbalanced by eternal matters.

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Friday: Our Highest Aim

In 1989, Westerners were astounded by the political changes in Eastern Europe. Country after country repudiated its seventy-two-year Communist heritage and replaced its leaders with democratically elected officials. We rejoiced in these changes, rightly. But, though the American media with its blindness to things spiritual will not tell us, the changes in the Eastern bloc have not come about by the will of one person, Mikhail Gorbachev or any other, but by the spiritual vitality of the people.

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Resurrection and Jesus' Enemies

Monday: Humanism

In our last study from Romans 12, I introduced the Christian doctrines of God and revelation as the biblical response to the world’s way of thinking. The Christian doctrine of God is the Bible’s answer to secularism, humanism, relativism and materialism. The only one I did not write about explicitly was humanism, and I come to the answer to that “ism” now. The answer to humanism is the Christian doctrine of man.

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Resurrection and Jesus' Enemies

Tuesday: Our Obsession with Ourselves

In the last twenty years something terrible has happened to Americans in the way we relate to other people, and it is due to the twisted humanism we looked at yesterday. Christians have become conformed to the world in this area, and we must take a good hard look at this to be sure we don’t get swept into the pattern of our culture.

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Resurrection and Jesus' Enemies

Wednesday: The Doctrine of Man

If we are to have renewed minds, we need to stop thinking about ourselves and other people as the world thinks of itself and others and instead begin operating within a biblical framework.

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Resurrection and Jesus' Enemies

Thursday: The Doctrine of Sin

If human beings are more important and more valuable than the humanists imagine, why is it that things are so bad? The answer is the Christian doctrine of sin, which tells us that although people are more valuable than secularists imagine, they are in worse trouble than the humanists can admit.

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Resurrection and Jesus' Enemies

Friday: Redeemed for Glory

The doctrine of redemption—the fact that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16)—infinitely intensifies man’s value, because it teaches that even in his fallen condition in which he hates God and kills his fellow creatures, man is still so valuable to God that God planned for and carried out the death of His own precious Son to save him.

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Right Living at All Times

Monday: Believing in Right and Wrong

Right or wrong? Making that distinction rightly is what civilization—not to mention right religious behavior—is all about. But that is what we have lost in America. We do not believe in right and wrong. Therefore, it is against that serious national problem that we come to Paul’s challenge to Christians in Romans 12:17, where we read, “Be careful to do what is right in the eyes of everybody.”

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Right Living at All Times

Tuesday: Pursuing God’s Goal

In order to pursue a goal, there must be a goal. To have a strong moral society, we must have moral absolutes. Otherwise, all we can have is what is pragmatic or expedient, which is what education, politics and American life as a whole has come to. It is why we do not have any heroes today and why we do not have any moral leadership in the country.

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Right Living at All Times

Wednesday: A Moral and Ethical Foundation

We need to have our national morality renewed. But, of course, that is only another way of talking about the problem. Corporate morality is the one thing we cannot have if the only thing we can say about values is that they are relative.

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Right Living at All Times

Thursday: Practical Examples

We live in a trashy culture, worse—a sinful, evil, ugly and perverted culture. It is hard not to be sullied by it. Yet it was no different in Paul’s day. The Greek and Roman world of the first century was a slime pit. But in spite of it, Paul says that Christians are to set their minds on good things, things that are true, noble, right, pure, lovely, admirable, excellent and praiseworthy. We are to seek the best rather than the worst of the world around us.

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Right Living at All Times

Friday: Desiring to Do What Is Right

In spite of everything I have said this week about America’s moral decline and the loss of a fixed moral standard for most people, the real problem is having the will to do what is right even when we know what it is.

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The Pattern of Necessity

Monday: The Persistent God

We want a good life, but most of us are willing to endure things that are not so good, so long as we are in control of the situation. We will bear all things, believe all things, hope all things, endure all things—we will willingly submit to great hardships—so long as we are doing the submitting and retain ability to manipulate the difficult circumstances to our ends.

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The Pattern of Necessity

Tuesday: A Right Response to Sin

A great deal had been accomplished in these sin-hardened brothers of Joseph, accomplishments vividly detailed in Genesis 42. But there is a proper break between chapters 42 and 43, since however much had been accomplished, it is still the case that the sin against Joseph would never have been fully brought out into the open, have been confessed and then forgiven were it not for the continuing hand of God in the events now narrated.

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The Pattern of Necessity

Wednesday: The Forms of Necessity

I see three kinds of necessity in verses 1-14. First, there is the necessity of nature, expressed in this case by the great famine. Instead of abating, as the brothers may have fondly hoped it would, the famine grew worse. The text says, “Now the famine was still severe in the land” (v. 1).

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The Pattern of Necessity

Thursday: Changed Lives

Does the pattern of necessity that God imposes on His people really bring changes? It did in this story. We see two changes: first, in Judah, and second, in the patriarch Jacob himself.

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The Pattern of Necessity

Friday: Stop Wrestling!

We pointed out yesterday that Jacob had learned his lesson about trying to wrestle against God at the Jabbok. Now, we see his attitude toward another God-ordained necessity he must submit to.

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The Message of Jesus Christ

Monday: God Is Light

What is God? John answers: “God is light, and in him is no darkness at all.” This statement is John’s first great thesis, leading naturally into much of the material that follows. In this section of the letter John presents his thesis (both from a positive and negative perspective), deals with three related denials concerning the nature and consequences of sin, and issues a call to holiness, “without which,” as the author of Hebrews states, “no one will see the Lord.”

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The Message of Jesus Christ

Tuesday: Two Ideas

In biblical thought two special ideas are associated with the image of light, however. First, the image generally has ethical overtones. That is, it is a symbol of holiness or purity as well as of intelligence, vision, growth and other realities.

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The Message of Jesus Christ

Wednesday: The First Denial

John’s definition of God as light is followed by a denial of three false claims in which the reader is probably right in hearing an echo of the erroneous teachings of John’s Gnostic opponents. These men claimed to have entered into a higher fellowship with God than was known by most other Christians. They professed great things, but there was a flaw in their profession. They claimed to know God, but even as they made their claims they showed by their actions that they failed to take sin, which is opposed to the nature of God, seriously.

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The Message of Jesus Christ

Thursday: The Second Denial

In yesterday’s study we looked at the first result of walking in the light, which concerns fellowship with other Christians. Second, John says that the one walking in the light will find the blood of the Lord Jesus Christ available to him for continued cleansing.

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The Message of Jesus Christ

Friday: The Third Denial

The application of this section of John’s letter must be to each man or woman individually. John has contrasted the nature of God (“God is light”) with the nature of man; and he has begun to show the characteristics of those who walk in the light as opposed to those who walk in darkness. It is not enough that a man should claim to be in the light. He must actually walk in it. He must be a child of the light.

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God's Promise

Monday: God’s Promise

A question still remains, however. John obviously wants those to whom he is writing to keep free of sin, but how precisely do the truths about which he has been speaking lead to godliness? He has spoken of God’s faithfulness in forgiving sin. But how does the assurance of forgiveness actually lead to holiness?

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God's Promise

Tuesday: The Work of Christ

This is the principle of 1 John 2:1-2: forgiveness in advance for any sin that might ever come into our lives. This is God’s promise, and it is given to us precisely that we might not sin. God is not shocked by human behavior, as we often are; for He sees it in advance, including the sins of Christians. Moreover, and in spite of this, He sent His Son to die for the sins of His people so that there might be full forgiveness.

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God's Promise

Wednesday: Christ, the Righteous

The second term used by John of Jesus is “righteous.” Indeed, it is this word rather than either “advocate” or “propitiation” which is emphasized. In what sense is it used?

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God's Promise

Thursday: Propitiation

It is in the Old Testament sacrificial system that the true idea of propitiation is observed, for if anything is conveyed through the system of sacrifices (in the biblical sense of sacrifice) it is that God has Himself provided the way by which a sinful man or woman may approach Him. Sin means death. “The soul that sinneth, it shall die” (Ezek. 18:4, 20). But the sacrifices teach that there is, nevertheless, a way of escape and of approaching God.

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The Lord's Return

Monday: The Lord’s Return

John has already spoken of righteousness and the need to be obedient to Christ earlier in chapter 2, and of the need to abide in Him just one verse before this. But although he repeats these ideas here, he nevertheless does so in a new context which is that of Christ’s return. John’s point is that those who are Christ’s ought to abide in Him and live righteous lives in order that they might have confidence and not be put to shame at Jesus’ return.

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The Lord's Return

Tuesday: Righteousness and Christ’s Return

All these texts testify to the prominence of the doctrine of the Lord’s return throughout the New Testament. But the unique aspect of the reference before us is that John refers to it here, not as a mere point of doctrine considered in itself, but rather as an incentive for living a righteous life. Righteousness, like purity of doctrine, is to come only by abiding in Christ. But we are encouraged to do that by knowledge of the fact that one day we will have to give an account before Him. This, then, is a very practical doctrine.

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The Lord's Return

Wednesday: Love of the Father

In the last words of chapter 2, John says that it is by doing righteousness that the one who is really born of God demonstrates that he is born of Him. The idea here is of inherited family traits. God is righteous. Consequently, everyone who is born of God must show traits of that righteousness.

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The Lord's Return

Thursday: New Spiritual Life

God did not bring children into spiritual life to thereafter abandon them and let them go to hell, however. He brought them into life in order to make them completely like Jesus and take them with Him into heaven. Therefore, John cannot stop his rhapsody with the mere thought of what we are, but rather goes on to reflect on what we shall be when Christ shall appear and we shall be made like Him.

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The Lord's Return

Friday: A Purifying Hope

The Christ we are to imitate is the Christ of history. It is the Christ of the opening pages of the epistle, the Christ who was seen and heard and touched and indeed proclaimed from the beginning as the heart of the apostolic Gospel. That is the Christ who is coming back and to whom we must answer for how we have lived. He who truly hopes in Him will live for Him. He who has truly known Him will seek to be like Him.

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Three Contrasts

Monday: Three Contrasts

To separate truth from error is one of the goals of 1 John, of course, as we have seen. Consequently, it is frequently the case that the letter’s affirmations and teachings are accompanied by strong repudiations and denials.

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Three Contrasts

Tuesday: Sin and Its Origins

As we read this section we detect what must be a further reference to the tendency of the Gnostic teachers to underestimate sin or excuse it. Perhaps the Gnostics excused sin as being essentially negative in nature; that is, as being connected with what is finite. Again, they may have related it only to their bodies and not to their minds, which they may well have said were above any dispositions to sin. But John will not have this. Sin is not merely negative. It is willful rebellion. Moreover, it involves the mind as that in which rebellion originates. It is only when we see this that we begin to abhor sin and turn from it to seek a Savior.

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Three Contrasts

Wednesday: The Work of Christ

John has reminded his readers that it is characteristic of the devil to sin. Now he also reminds them that it is a characteristic of Christ to work to take away sin. He states this in two forms, corresponding to the parallel structure of these verses. First, Jesus appeared to take away the sins of His people; second, Jesus appeared to destroy the works of the devil.

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Three Contrasts

Friday: An Appeal for Righteousness

Herein lies the explanation of John’s initial test and the reason behind it. If a person has truly been born of God, then something quite radical has happened to him. He has received a new nature and is therefore and for that very reason launched on a new course. The course is a course in holiness. If he does not go on in holiness, this indicates that he has never in plain fact been born again. On the other hand, if he does go on, he can be encouraged by this and take confidence.

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Alliance of Confessional Evangelicals

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The Alliance is a coalition of believers who hold to the historic creeds and confessions of the Reformed faith and proclaim biblical doctrine in order to foster a Reformed awakening in today’s Church.

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