Knowledge of God

Anyone who has worked with young Christians knows that often shortly after a person has believed in Christ doubts set in. The initial experience of the Christian is usually one of great joy. He had been lost in the darkness of his own sin and ignorance; now he has come into the light. Formerly he had not found God; now he has found Him. But then, as time goes by, it is also frequently the case that the new Christian begins to wonder if, in fact, anything has really changed. He thought he was a new creature in Christ, but, to speak frankly, he is really much as he was. The same temptations are present; they may even be worse. There are the same flaws of character. Even the joy, which he once knew, seems to be evaporating. At such a time the new Christian often asks how it is possible to be certain that he is saved by God. He may ask, “How can I truly know that I know God?”

In contrast to either of these two Greek ideas, John’s understanding of the knowledge of God is essentially personal and practical. So it is satisfying. It is satisfying because it is knowledge, not of an idea or thing, but of a person, and because it issues in a profound change of conduct.

Why is the righteous life a proof that we know God? Because it is not natural to sinful man. Consequently, it is proof of a divine and supernatural working in our lives if we obey Him. Paul makes the same point when he follows his admonition to the Philippians to “work out” their salvation with the profound observation, “For it is God who worketh in you both to will and to do of his good pleasure” (Phil. 2:13).

Yesterday, we pointed out that there are two kinds of men, and considered the first category. This is the man who claims to know God but who does not keep His commandments. Today we continue with a description of the second category of men.