Peacemaking

Keeping the Peace

Monday: Being a Peacemaker

Some divisions are based on important matters of theology and practice, of course. But many are not, and the self-righteous, antagonistic, fighting spirits that lie behind these unnecessary divisions and perpetuate them are a scandal among those who profess to follow Jesus Christ. Jesus said, “Blessed are the peacemakers” (Matt. 5:9). He asserted, “All men will know that you are my disciples if you love one another” (John 13:35).

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Keeping the Peace

Tuesday: Sobering Realism

The first thing we notice about Paul’s challenge to Christians to live a life of peace is his sobering realism. He begins, “If it is possible” and “as far as it depends on you…” (v. 18). This way of speaking recognizes two potential sources of difficulty: 1) the behavior of other people may negate peace; and 2) there may be issues at stake that will make peace impossible even from the side of the Christian.

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Keeping the Peace

Wednesday: God’s Wrath

“Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord” (v. 19). We see in this verse that an important point Paul has to make about keeping peace is forbearance. This is categorical teaching. It does not say, “Do not avenge yourselves except under the following three or four conditions” or “except under extreme circumstances.” It says, “Do not avenge yourselves.” That means never. Fighting back is not Christian.

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Keeping the Peace

Thursday: Returning Good for Evil

As we continue our study of what it means to “live at peace with everyone,” I want to examine verse 20, which develops a contrast with the thought of taking vengeance into our own hands. “On the contrary,” it says, “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”

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Keeping the Peace

Friday: Peace with God, Peace with Others

This week I have been working through what Paul is teaching about peacekeeping or peacemaking, and I have stressed that it requires realism, forbearance and active goodness to those who do wrong. But perhaps you have been thinking—I know the thought comes to me—“But I can’t do it. I don’t care if this is the Christian way or is the example of Christ, I can’t do it. Nothing is ever going to get me to the point of wanting to do good to those who hate me.”

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