Pontius Pilate

Why did Pilate try so hard, grasping at no less than four stratagems, when he could not really have cared much about such matters and certainly did not have any natural instinct to act justly? One explanation is that he was probably impressed with Jesus. He seems to have marvelled at his calm self-possession and the fact that he did not try to defend himself against his accusers.

Three chapters ago when we were beginning a study of Christ’s trials, I pointed out that they present a unique situation in that Jesus was tried, on the one hand, by an ecclesiastical court, seeking to apply the revealed law of God to Jesus’ case, and, on the other hand, by a civil court seeking to apply what is generally thought to be the most highly developed law known to man.

Pilate was trapped by his own scheming. He had miscalculated. But his stubborn character still came through. He was caught, but he did not want to be defeated by the Jews religious rulers whom he obviously despised. He was defeated, but he did not give up. “What shall I do, then, with Jesus who is called Christ” he demanded.

The last verses of this section take the kingship theme a bit further. For Matthew reports that even after he had been flogged in preparation for the crucifixion, Jesus was given to the soldiers who mocked him mercilessly, placing a scarlet robe on his shoulders, a crown of thorns on his head, and a staff in his hand. Then they fell before him in mock homage, crying, “Hail, king of the Jews.”

Well pick up where we left off with Charles Spurgeon yesterday: “Few, nowadays, will side with the truth their fathers bled for. The day for covenanting to follow Jesus through evil report and shame appears to have gone by. Yet, though men turn round upon us and say, ‘Do you call your gospel divine? Are you so preposterous as to believe that your religion comes from God and is to subdue the world’—we boldly answer: “Yes!”